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This Week's Krishna Lunch Menu

Mon, Feb 8th
Monday 02/08/2010 Menu
Tue, Feb 9th
Tuesday 02/09/2010 Menu
Wed, Feb 10th
Wednesday 02/10/2010 Menu
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Frequently Asked Questions
 
What is karma-free food (prasadam)?
 
Pure vegetarianism combines the physical nourishment of a healthy vegetarian diet with the spiritual nourishment that comes from acknowledging our dependency on God and the blessings of Mother Earth.

Rooted in the ancient Vedic traditions of India, the spiritual dimension of pure vegetarianism has meaning for people of all faiths. Simply put, before we eat our food, we offer it to God in thanksgiving. The food is then pure, karma-free, and spiritually nourishing. The Vedic scriptures call this food prasada, or the mercy of God.

Pure vegetarianism springs from the belief that the kind of food we eat affects our spiritual consciousness and subsequent behaviors. According to the Bhagavad-Gita, the scripture of Indian spirituality, foods in the mode of goodness—vegetables, fruits, nuts, grains, legumes, sugar, and pure milk products—can be sanctified, or offered in sacrifice. Conversely, meat, fish, and eggs, classified in the modes of passion and ignorance, should not be offered to God. If the food we eat is prepared by people devoid of spiritual consciousness (ie. unhappy employees working in a dirty food factory), we are sure to absorb unwelcome mental energies. For this reason, pure vegetarians avoid such foods in favor of foods prepared with fresh, natural ingredients.

Purifying Your Meal

The following principles are essential to the preparation of pure vegetarian food:

  • Clean hands and work area – This is the most important principle: nothing impure should be offered to God.
  • A humble and devotional attitude – Refrain from tasting the food while preparing it. Reflect on the food as a blessing from the Lord; respect that blessing, and be happy.
  • The offering – You have prepared the food not only for your own enjoyment, but for the pleasure of God; you are now ready to make your offering.  
  • Prayers and mantras - The simplest form of offering is to pray, "My dear Lord, please accept this humble offering of food." You can supplement this with more traditional prayers like the Maha Mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.)

 Is this Hindusim?
We don't really like to use the word Hinduism because that is a derrogatory word orginally used by Muslim's to denote the people that lived on the other side of the Sindhu river.
That being said, it depends on what you mean by Hindusim.
If by Hinduism you mean what is commonly understood as Hinduism, then the answer is, no. Krishna consciousness is monotheistic whereas most people understand Hinduism to be polytheistic or monistic.
If however by Hinduism you mean a religious tradition from India then, yes. Scholars would refer to the Hare Krishna movement as a sect of Hinduism called Vaishnavism.

But we ultimately reject that label because it limits the tradition to a certain culture. The tradition originated in India and in that sense one could say that it is a sect of Hinduism, but we prefer to use the term Sanatana Dharma, which means the eternal intrinsic nature of the self or soul.
You could say that it is the esoteric teaching within every religion, the teaching that God is everywhere and within everything, that we are a part of God, that God is in the heart of every sentient creature, and despite being all pervading He has an eternal form and personality and that by reconnecting oneself to God one can experience the peace, happiness, satisfaction, and love that one has always been looking for.

The practices and beliefs of Krishna consciousness are rooted firmly in the oldest books in the world,which are generally refered to as Hindu scriptures which includes the Vedas, as well as other Vedic corollaries such as the Upanishads, the Vedanta Sutras, the Ramayana, Mahabharata, the Srimad Bhagavatam, and the Bhagavad Gita.
Is this Buddhism?
It is similar to Buddhism, in it's basic spiritual teaching about the soul, birth and death in the world, karma, reincarnation and desire. And in the broad sense both traditions come from India so they could both be called Hinduism.

And since Buddhism and Krishna conscious originated in India there are also many cultural similarities as well but in terms of metaphysics Krishna consciousness diverges significantly.
Buddhism teaches that reality is ultimately non-existence whereas Krishna consciousness understands the nature of the Absolute to be a person and the nature of the self to be eternally a person, and that there is an eternal relationship between the self and God, and that there is an eternal dimension of reality where the soul can go after death to eternally experience this divine reality.
Is this yoga?
If by yoga you mean most of the stuff that is passes for yoga in most yoga studios around the country then, no.
Yoga is more than just a set of exercises. Exercise is important but it is not yoga.
The exercises that are taught at yoga classes are technically called asanas (sitting postures) in the most important books on yoga. In the Bhagavad-Gita, India's ancient book of wisdom on the science of yoga, the word asana is mentioned only one time and only in reference to the fact that when one sits to meditate ones sitting posture (asana) should be steady and comfortable. And in other classic texts on yoga the asanas that are mentioned to be important are the poses exclusively used for meditation. All the other exercises are simply meant to strengthen one's body to be able to sit in meditation.
The word yoga is derived from the root word, yug, which means to link. It is very etymologically similar to the word religion which comes from the word re-ligiare which also means to reconnect.
Ultimately yoga is the process by which we can re-establish our eternal relationship with God. Srila Prabhupada, founder of the Hare Krishna movement, explains that "The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead."

There are many different practices and techniques that have been used throughout the ages to re-awaken our divine nature and all of these practices culminate in pure unalloyed devotion to God. Pure love of God is the goal of all yoga, of all religion, of all spiritual practices.
In the Bhagavad Gita Krishna clearly explains pure love for Himself to be the ultimate goal of all yoga. "And of all yogis, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me—he is the most intimately united with Me in yoga and is the highest of all. That is My opinion."
Pure love of God is the goal of all the yoga and the most effective means to achieve that goal is by rendering devotional service to the Lord, and of all types of devotional services the chanting of the names of God, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rame Hare Hare, is the most recommended process of yoga.

So, yes Krishna consciousness is yoga in the most complete sense of the word but you won't find it being taught at many yoga studios.
Why do you chant?
Singing the names of God is a spiritual practice recommended by all spiritual traditions of the world, and by the simple process of glorifying God by chanting his name one can free the mind from all stress, anxiety, fear, and illusion and re-establish one's eternal relationship with God.
What is the Hare Krishna mantra?
"Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare," is known as the maha mantra or the great chant for deliverance.
The Hare Krishna mantra is a prayer composed of the three special names of God. These particular names of the Lord appeal to him in his most intimate aspect, his beauty and his all attractive nature.
Krishna means all attractive. Rama means the source of all pleasure and Hare is a form of addressing the all merciful energy of the Lord.

The Hare Krishna mantra is a special mantra because it is a direct address to the Lord, a desperate cry for mercy, like a child crying for its mother.
This mantra has been especially recommended as the spiritual process for this age.
 
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